Weekly Bulletin
Assumption Greek Orthodox Church
15625 S. Bell Road - Homer Glen, Il 60448 - 708-645-0652
Fr. Sotirios Dimitriou, Pastor
May 13, 2018 Sunday Bulletin - Sunday of the Blind Man
Happy Mother’s Day
The Holy Martyr Glyceria, St. Sergios the Confessor, St. Alexandros the Martyr & St. Pausikakos, Bishop of Synnada
Epistle Reading: Acts of the Apostles 16:16-34 Gospel Lesson: John 9:1-38
Services This Week: Tuesday, May 15th – The South Side Clergy invite all the faithful to the Vigil of the Apodosis of Pascha at Holy Cross Greek Orthodox Church, 7:00 p.m. to 10:00 p.m.
Thursday, May 17th – The Ascension of our Lord, Orthros 8:30 a.m., Divine Liturgy 9:30 a.m.
We Would Like to Welcome All Visitors to Our Community Today!
When receiving Holy Communion, we ask that you kindly come up, row by row and follow the direction of the Parish Council Member.
WHO CAN RECEIVE HOLY COMMUNION
Receiving Holy Communion and any other Sacraments is an expression of our acceptance of the dogmatic and moral teachings of the Orthodox Church. Only Orthodox Christians (by Baptism or Chrismation) in good standing may participate. For this reason, persons who do not agree with these teachings, or are not in good standing (for example, married outside the Church, or civilly divorced but not ecclesiastically divorced), must return to good standing in order to participate in the Sacramental life of the Church. For the same reasons, Orthodox Christians cannot receive sacraments in non-Orthodox
Apolytikion of Great and Holy Pascha - Plagal of the First Tone
Χριστὸς ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας, καὶ τοῖς ἐν τοῖς μνήμασι, ζωὴν χαρισάμενος.
Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.
Resurrectional Apolytikion Plagal of the First Tone
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.
Let us worship the Word, O ye faithful, praising Him that with the Father and the Spirit is co-beginningless God, Who was born of a pure Virgin that we all be saved; for He was pleased to mount the Cross in the flesh that He assumed, accepting thus to endure death. And by His glorious rising, He also willed to resurrect the dead.
Apolytikion of Synaxis of John the Forerunner in the Second Tone
Μνήμη δικαίου μέτ' ἐγκωμίων, σοὶ δὲ ἀρκέσει ἡ μαρτυρία τοῦ Κυρίου Πρόδρομε, ἀνεδείχθης γὰρ ὄντως καὶ Προφητῶν σεβασμιώτερος, ὅτι καὶ ἐν ῥείθροις βαπτίσαι κατηξιώθης τὸν κηρυττόμενον. Ὅθεν τῆς ἀληθείας ὑπεραθλήσας, χαίρων εὐηγγελίσω καὶ τοὶς ἐν ἅδῃ, Θεὸν φανερωθέντα ἐν σαρκί, τὸν αἴροντα τὴν ἁμαρτίαν τοῦ κόσμου, καὶ παρέχοντα ἡμῖν τὸ μέγα ἔλεος.
The memory of the just is celebrated with hymns of praise, but the Lord's testimony is sufficient for thee, O Forerunner; for thou hast proved to be truly even more venerable than the Prophets, since thou was granted to baptize in the running waters Him Whom they proclaimed. Wherefore, having contested for the truth, thou didst rejoice to announce the good tidings even to those in Hades: that God hath appeared in the flesh, taking away the sin of the world and granting us great mercy.
Apolytikion of Dormition of the Theotokos in the First Tone
Εν τή Γεννήσει τήν παρθενίαν εφύλαξας, έν τή Κοιμήσει τόν κόσμον ού κατέλιπες Θεοτόκε, Μετέστης πρός τήν ζωήν, μήτηρ υπάρχουσα τής ζωής, καί ταίς πρεσβείαις ταίς σαίς λυτρουμένη, εκ θανάτου τάς ψυχάς ημών.
In birth, you preserved your virginity; in death, you did not abandon the world, O Theotokos. As mother of life, you departed to the source of life, delivering our souls from death by your intercessions.
Apolytikion of Synaxis of John the Forerunner in the Second Tone
Μνήμη δικαίου μέτ' ἐγκωμίων, σοὶ δὲ ἀρκέσει ἡ μαρτυρία τοῦ Κυρίου Πρόδρομε, ἀνεδείχθης γὰρ ὄντως καὶ Προφητῶν σεβασμιώτερος, ὅτι καὶ ἐν ῥείθροις βαπτίσαι κατηξιώθης τὸν κηρυττόμενον. Ὅθεν τῆς ἀληθείας ὑπεραθλήσας, χαίρων εὐηγγελίσω καὶ τοὶς ἐν ἅδῃ, Θεὸν φανερωθέντα ἐν σαρκί, τὸν αἴροντα τὴν ἁμαρτίαν τοῦ κόσμου, καὶ παρέχοντα ἡμῖν τὸ μέγα ἔλεος.
The memory of the just is celebrated with hymns of praise, but the Lord's testimony is sufficient for thee, O Forerunner; for thou hast proved to be truly even more venerable than the Prophets, since thou was granted to baptize in the running waters Him Whom they proclaimed. Wherefore, having contested for the truth, thou didst rejoice to announce the good tidings even to those in Hades: that God hath appeared in the flesh, taking away the sin of the world and granting us great mercy.
Apolytikion of Dormition of the Theotokos in the First Tone
Εν τή Γεννήσει τήν παρθενίαν εφύλαξας, έν τή Κοιμήσει τόν κόσμον ού κατέλιπες Θεοτόκε, Μετέστης πρός τήν ζωήν, μήτηρ υπάρχουσα τής ζωής, καί ταίς πρεσβείαις ταίς σαίς λυτρουμένη, εκ θανάτου τάς ψυχάς ημών.
In birth, you preserved your virginity; in death, you did not abandon the world, O Theotokos. As mother of life, you departed to the source of life, delivering our souls from death by your intercessions.
Seasnon Kontakion - Plagal of the Fourth Tone
Εἰ καὶ ἐν τάφῳ κατῆλθες ἀθάνατε, ἀλλὰ τοῦ ᾍδου καθεῖλες τὴν δύναμιν, καὶ ἀνέστης ὡς νικητής, Χριστὲ ὁ Θεός, γυναιξὶ Μυροφόροις φθεγξάμενος. Χαίρετε, καὶ τοῖς σοῖς Ἀποστόλοις εἰρήνην δωρούμενος ὁ τοῖς πεσοῦσι παρέχων ἀνάστασιν.
Acts of the Apostles 16:16-34 - IN THOSE DAYS, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, "These men are servants of the Most High God, who proclaim to you the way of salvation." And this she did for many days. But Paul was annoyed, and turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, "These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here." And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, "Men, what must I do to be saved?" And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.
The Gospel according to John 9:1-38 - At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."
They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet." The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."
So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.
Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe": and he worshiped him.
Sunday of the Blind Man
The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."
Therefore, the Savior sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.
A Tribute to Mothers on Mother’s Day
A history of Mother’s Day
By HOLLY HILDEBRAND
The first celebrations in honor of mothers were held in the spring in ancient Greece. They paid tribute to Rhea, the Mother of the Gods. During the 17th century, England honored mothers on “Mothering Sunday,” celebrated on the fourth Sunday of Lent.
In the United States, Julia Ward Howe suggested the idea of Mother’s Day in 1872. Howe, who wrote the words to the Battle Hymn of the Republic, saw Mother’s Day as being dedicated to peace.
Anna Jarvis of Philadelphia is credited with bringing about the official observance of Mother’s Day. Her campaign to establish such a holiday began as a remembrance of her mother, who died in 1905 and who had, in the late 19th century, tried to establish “Mother’s Friendship Days” as a way to heal the scars of the Civil War.
Two years after her mother died, Jarvis held a ceremony in Grafton, W. Va., to honor her. She was so moved by the proceedings that she began a massive campaign to adopt a formal holiday honoring mothers. In 1910, West Virginia became the first state to recognize Mother’s Day. A year later, nearly every state officially marked the day. In 1914, President Woodrow Wilson officially proclaimed Mother’s Day as a national holiday to be held on the second Sunday of May.
But Jarvis’ accomplishment soon turned bitter for her. Enraged by the commercialization of the holiday, she filed a lawsuit to stop a 1923 Mother’s Day festival and was even arrested for disturbing the peace at a war mothers’ convention where women sold white carnations—Jarvis’ symbol for mothers—to raise money. “This is not what I intended,” Jarvis said. “I wanted it to be a day of sentiment, not profit!”
When she died in 1948, at age 84, Jarvis had become a woman of great ironies. Never a mother herself, her maternal fortune dissipated by her efforts to stop the commercialization of the holiday she had founded, Jarvis told a reporter shortly before her death that she was sorry she had ever started Mother’s Day. She spoke these words in a nursing home where every Mother’s Day her room had been filled with cards from all over the world.
Today, because and despite Jarvis’ efforts, many celebrations of Mother’s Days are held throughout the world. Although they do not all fall at the same time, such countries as Denmark, Finland, Italy, Turkey, Australia and Belgium also celebrate Mother’s Day on the same day as the United States.
He maketh the barren woman to keep house, [and to be] a joyful mother of children. Praise ye the LORD. Psalm 113:9
Once upon a time there was a child ready to be born. So one day he asked God: “They tell me you are sending me to earth tomorrow but how am I going to live there being so small and helpless?” Among the many angels, I chose one for you. She will be waiting for you and will take care of you. But tell me, here in Heaven, I don't do anything else but sing and smile, that's enough for me to be happy. Your angel will sing for you and will also smile for you every day. And you will feel your angel's love and be happy. And how am I going to be able to understand when people talk to me, if I don't know the language that men talk? Your angel will tell you the most beautiful and sweet words you will ever hear, and with much patience and care, your angel will teach you how to speak.
And what am I going to do when I want to talk to you? Your angel will place your hands together and will teach you how to pray. I've heard that on earth there are bad men, who will protect me? Your angel will defend you even if it means risking its life. But I will always be sad because I will not see you anymore. Your angel will always talk to you about me and will teach you the way for you to come back to me, even though I will always be next to you.
At that moment there was much peace in Heaven, but voices from earth could already be heard, and the child in a hurry asked softly: Oh God, if I am about to leave now, please tell me my angel's name. Your angel's name is of no importance. You will simply call her Mommy. (Author ~ Unknown)
Community News
Going Green Collection Program! Our parish will be participating in a recyclable program, but we are not going to be collecting plastic bottles and papers. Instead the recyclables we are collecting are clothing, blankets and shoes. A GOIN’ GREEN Drop of box is placed on the Church grounds that will be visible to not only our parishioners, but also to the general public. This is an opportunity for our parish to give back to the community at large and to participate at recycling goods that will help those who are less fortunate than us. So now, when we have clothes, blankets, coats or shoes that we don’t need anymore, we can bring them to Church and drop them off in the GOIN’ GREEN Drop box. For more information about this program, please see Fr. Sam.
Memorial Day Observation … As you know, it has become customary for memorial prayers to be read over our loved ones at the cemetery. This year, Father Sam will be at Stegar Cemetery on Sunday, May 27th immediately following the Divine Liturgy and at Evergreen Cemetery in Evergreen Park on Monday, May 28th beginning at 9:00 a.m. If there is another cemetery that you wish to have Father visit, please call the church office.
IN THE HOSPITAL, LET FATHER KNOW! In order to assist Father in his pastoral duties, please inform him if you or a family member has been hospitalized. Our hospitals DO NOT have a policy of informing the church if they have a parishioner as their patient.
ADDRESS CHANGED? Please help us keep our membership and mailings as accurate as possible by notifying Father of address, name or phone number changes. Thank you for your assistance.
15625 S. Bell Road - Homer Glen, Il 60448 - 708-645-0652
Fr. Sotirios Dimitriou, Pastor
May 13, 2018 Sunday Bulletin - Sunday of the Blind Man
Happy Mother’s Day
The Holy Martyr Glyceria, St. Sergios the Confessor, St. Alexandros the Martyr & St. Pausikakos, Bishop of Synnada
Epistle Reading: Acts of the Apostles 16:16-34 Gospel Lesson: John 9:1-38
Services This Week: Tuesday, May 15th – The South Side Clergy invite all the faithful to the Vigil of the Apodosis of Pascha at Holy Cross Greek Orthodox Church, 7:00 p.m. to 10:00 p.m.
Thursday, May 17th – The Ascension of our Lord, Orthros 8:30 a.m., Divine Liturgy 9:30 a.m.
We Would Like to Welcome All Visitors to Our Community Today!
When receiving Holy Communion, we ask that you kindly come up, row by row and follow the direction of the Parish Council Member.
WHO CAN RECEIVE HOLY COMMUNION
Receiving Holy Communion and any other Sacraments is an expression of our acceptance of the dogmatic and moral teachings of the Orthodox Church. Only Orthodox Christians (by Baptism or Chrismation) in good standing may participate. For this reason, persons who do not agree with these teachings, or are not in good standing (for example, married outside the Church, or civilly divorced but not ecclesiastically divorced), must return to good standing in order to participate in the Sacramental life of the Church. For the same reasons, Orthodox Christians cannot receive sacraments in non-Orthodox
Apolytikion of Great and Holy Pascha - Plagal of the First Tone
Χριστὸς ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας, καὶ τοῖς ἐν τοῖς μνήμασι, ζωὴν χαρισάμενος.
Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.
Resurrectional Apolytikion Plagal of the First Tone
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.
Let us worship the Word, O ye faithful, praising Him that with the Father and the Spirit is co-beginningless God, Who was born of a pure Virgin that we all be saved; for He was pleased to mount the Cross in the flesh that He assumed, accepting thus to endure death. And by His glorious rising, He also willed to resurrect the dead.
Apolytikion of Synaxis of John the Forerunner in the Second Tone
Μνήμη δικαίου μέτ' ἐγκωμίων, σοὶ δὲ ἀρκέσει ἡ μαρτυρία τοῦ Κυρίου Πρόδρομε, ἀνεδείχθης γὰρ ὄντως καὶ Προφητῶν σεβασμιώτερος, ὅτι καὶ ἐν ῥείθροις βαπτίσαι κατηξιώθης τὸν κηρυττόμενον. Ὅθεν τῆς ἀληθείας ὑπεραθλήσας, χαίρων εὐηγγελίσω καὶ τοὶς ἐν ἅδῃ, Θεὸν φανερωθέντα ἐν σαρκί, τὸν αἴροντα τὴν ἁμαρτίαν τοῦ κόσμου, καὶ παρέχοντα ἡμῖν τὸ μέγα ἔλεος.
The memory of the just is celebrated with hymns of praise, but the Lord's testimony is sufficient for thee, O Forerunner; for thou hast proved to be truly even more venerable than the Prophets, since thou was granted to baptize in the running waters Him Whom they proclaimed. Wherefore, having contested for the truth, thou didst rejoice to announce the good tidings even to those in Hades: that God hath appeared in the flesh, taking away the sin of the world and granting us great mercy.
Apolytikion of Dormition of the Theotokos in the First Tone
Εν τή Γεννήσει τήν παρθενίαν εφύλαξας, έν τή Κοιμήσει τόν κόσμον ού κατέλιπες Θεοτόκε, Μετέστης πρός τήν ζωήν, μήτηρ υπάρχουσα τής ζωής, καί ταίς πρεσβείαις ταίς σαίς λυτρουμένη, εκ θανάτου τάς ψυχάς ημών.
In birth, you preserved your virginity; in death, you did not abandon the world, O Theotokos. As mother of life, you departed to the source of life, delivering our souls from death by your intercessions.
Apolytikion of Synaxis of John the Forerunner in the Second Tone
Μνήμη δικαίου μέτ' ἐγκωμίων, σοὶ δὲ ἀρκέσει ἡ μαρτυρία τοῦ Κυρίου Πρόδρομε, ἀνεδείχθης γὰρ ὄντως καὶ Προφητῶν σεβασμιώτερος, ὅτι καὶ ἐν ῥείθροις βαπτίσαι κατηξιώθης τὸν κηρυττόμενον. Ὅθεν τῆς ἀληθείας ὑπεραθλήσας, χαίρων εὐηγγελίσω καὶ τοὶς ἐν ἅδῃ, Θεὸν φανερωθέντα ἐν σαρκί, τὸν αἴροντα τὴν ἁμαρτίαν τοῦ κόσμου, καὶ παρέχοντα ἡμῖν τὸ μέγα ἔλεος.
The memory of the just is celebrated with hymns of praise, but the Lord's testimony is sufficient for thee, O Forerunner; for thou hast proved to be truly even more venerable than the Prophets, since thou was granted to baptize in the running waters Him Whom they proclaimed. Wherefore, having contested for the truth, thou didst rejoice to announce the good tidings even to those in Hades: that God hath appeared in the flesh, taking away the sin of the world and granting us great mercy.
Apolytikion of Dormition of the Theotokos in the First Tone
Εν τή Γεννήσει τήν παρθενίαν εφύλαξας, έν τή Κοιμήσει τόν κόσμον ού κατέλιπες Θεοτόκε, Μετέστης πρός τήν ζωήν, μήτηρ υπάρχουσα τής ζωής, καί ταίς πρεσβείαις ταίς σαίς λυτρουμένη, εκ θανάτου τάς ψυχάς ημών.
In birth, you preserved your virginity; in death, you did not abandon the world, O Theotokos. As mother of life, you departed to the source of life, delivering our souls from death by your intercessions.
Seasnon Kontakion - Plagal of the Fourth Tone
Εἰ καὶ ἐν τάφῳ κατῆλθες ἀθάνατε, ἀλλὰ τοῦ ᾍδου καθεῖλες τὴν δύναμιν, καὶ ἀνέστης ὡς νικητής, Χριστὲ ὁ Θεός, γυναιξὶ Μυροφόροις φθεγξάμενος. Χαίρετε, καὶ τοῖς σοῖς Ἀποστόλοις εἰρήνην δωρούμενος ὁ τοῖς πεσοῦσι παρέχων ἀνάστασιν.
Acts of the Apostles 16:16-34 - IN THOSE DAYS, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, "These men are servants of the Most High God, who proclaim to you the way of salvation." And this she did for many days. But Paul was annoyed, and turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, "These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here." And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, "Men, what must I do to be saved?" And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.
The Gospel according to John 9:1-38 - At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."
They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet." The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."
So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.
Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe": and he worshiped him.
Sunday of the Blind Man
The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."
Therefore, the Savior sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.
A Tribute to Mothers on Mother’s Day
A history of Mother’s Day
By HOLLY HILDEBRAND
The first celebrations in honor of mothers were held in the spring in ancient Greece. They paid tribute to Rhea, the Mother of the Gods. During the 17th century, England honored mothers on “Mothering Sunday,” celebrated on the fourth Sunday of Lent.
In the United States, Julia Ward Howe suggested the idea of Mother’s Day in 1872. Howe, who wrote the words to the Battle Hymn of the Republic, saw Mother’s Day as being dedicated to peace.
Anna Jarvis of Philadelphia is credited with bringing about the official observance of Mother’s Day. Her campaign to establish such a holiday began as a remembrance of her mother, who died in 1905 and who had, in the late 19th century, tried to establish “Mother’s Friendship Days” as a way to heal the scars of the Civil War.
Two years after her mother died, Jarvis held a ceremony in Grafton, W. Va., to honor her. She was so moved by the proceedings that she began a massive campaign to adopt a formal holiday honoring mothers. In 1910, West Virginia became the first state to recognize Mother’s Day. A year later, nearly every state officially marked the day. In 1914, President Woodrow Wilson officially proclaimed Mother’s Day as a national holiday to be held on the second Sunday of May.
But Jarvis’ accomplishment soon turned bitter for her. Enraged by the commercialization of the holiday, she filed a lawsuit to stop a 1923 Mother’s Day festival and was even arrested for disturbing the peace at a war mothers’ convention where women sold white carnations—Jarvis’ symbol for mothers—to raise money. “This is not what I intended,” Jarvis said. “I wanted it to be a day of sentiment, not profit!”
When she died in 1948, at age 84, Jarvis had become a woman of great ironies. Never a mother herself, her maternal fortune dissipated by her efforts to stop the commercialization of the holiday she had founded, Jarvis told a reporter shortly before her death that she was sorry she had ever started Mother’s Day. She spoke these words in a nursing home where every Mother’s Day her room had been filled with cards from all over the world.
Today, because and despite Jarvis’ efforts, many celebrations of Mother’s Days are held throughout the world. Although they do not all fall at the same time, such countries as Denmark, Finland, Italy, Turkey, Australia and Belgium also celebrate Mother’s Day on the same day as the United States.
He maketh the barren woman to keep house, [and to be] a joyful mother of children. Praise ye the LORD. Psalm 113:9
Once upon a time there was a child ready to be born. So one day he asked God: “They tell me you are sending me to earth tomorrow but how am I going to live there being so small and helpless?” Among the many angels, I chose one for you. She will be waiting for you and will take care of you. But tell me, here in Heaven, I don't do anything else but sing and smile, that's enough for me to be happy. Your angel will sing for you and will also smile for you every day. And you will feel your angel's love and be happy. And how am I going to be able to understand when people talk to me, if I don't know the language that men talk? Your angel will tell you the most beautiful and sweet words you will ever hear, and with much patience and care, your angel will teach you how to speak.
And what am I going to do when I want to talk to you? Your angel will place your hands together and will teach you how to pray. I've heard that on earth there are bad men, who will protect me? Your angel will defend you even if it means risking its life. But I will always be sad because I will not see you anymore. Your angel will always talk to you about me and will teach you the way for you to come back to me, even though I will always be next to you.
At that moment there was much peace in Heaven, but voices from earth could already be heard, and the child in a hurry asked softly: Oh God, if I am about to leave now, please tell me my angel's name. Your angel's name is of no importance. You will simply call her Mommy. (Author ~ Unknown)
Community News
Going Green Collection Program! Our parish will be participating in a recyclable program, but we are not going to be collecting plastic bottles and papers. Instead the recyclables we are collecting are clothing, blankets and shoes. A GOIN’ GREEN Drop of box is placed on the Church grounds that will be visible to not only our parishioners, but also to the general public. This is an opportunity for our parish to give back to the community at large and to participate at recycling goods that will help those who are less fortunate than us. So now, when we have clothes, blankets, coats or shoes that we don’t need anymore, we can bring them to Church and drop them off in the GOIN’ GREEN Drop box. For more information about this program, please see Fr. Sam.
Memorial Day Observation … As you know, it has become customary for memorial prayers to be read over our loved ones at the cemetery. This year, Father Sam will be at Stegar Cemetery on Sunday, May 27th immediately following the Divine Liturgy and at Evergreen Cemetery in Evergreen Park on Monday, May 28th beginning at 9:00 a.m. If there is another cemetery that you wish to have Father visit, please call the church office.
IN THE HOSPITAL, LET FATHER KNOW! In order to assist Father in his pastoral duties, please inform him if you or a family member has been hospitalized. Our hospitals DO NOT have a policy of informing the church if they have a parishioner as their patient.
ADDRESS CHANGED? Please help us keep our membership and mailings as accurate as possible by notifying Father of address, name or phone number changes. Thank you for your assistance.
